WEKO3
アイテム
「人格」概念の一考察 ―ロック的枠組みとパーフィットの「還元主義」―
http://hdl.handle.net/10271/210
http://hdl.handle.net/10271/210a6784adb-77ff-4eca-87bf-97184086a4c8
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
kiyo08_01.pdf (1.2 MB)
|
|
| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||
|---|---|---|---|---|---|---|---|---|
| 公開日 | 2013-08-27 | |||||||
| タイトル | ||||||||
| タイトル | 「人格」概念の一考察 ―ロック的枠組みとパーフィットの「還元主義」― | |||||||
| 言語 | ja | |||||||
| タイトル | ||||||||
| タイトル | A Reflection on the Concept of 'Person' ―Lockean framework and Parfit's 'Reductionism'― | |||||||
| 言語 | en | |||||||
| 言語 | ||||||||
| 言語 | jpn | |||||||
| キーワード | ||||||||
| 言語 | en | |||||||
| 主題Scheme | Other | |||||||
| 主題 | person | |||||||
| キーワード | ||||||||
| 言語 | en | |||||||
| 主題Scheme | Other | |||||||
| 主題 | personal identity | |||||||
| キーワード | ||||||||
| 言語 | en | |||||||
| 主題Scheme | Other | |||||||
| 主題 | Locke | |||||||
| キーワード | ||||||||
| 言語 | en | |||||||
| 主題Scheme | Other | |||||||
| 主題 | Parfit | |||||||
| 資源タイプ | ||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||
| 資源タイプ | departmental bulletin paper | |||||||
| アクセス権 | ||||||||
| アクセス権 | open access | |||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||
| 著者 |
森下, 直貴
× 森下, 直貴
|
|||||||
| 書誌情報 |
ja : 浜松医科大学紀要. 一般教育 en : Reports of Liberal Arts, Hamamatsu University School of Medicine 号 8, p. 1-21, 発行日 1994-03-31 |
|||||||
| 出版者 | ||||||||
| 出版者 | 浜松医科大学 | |||||||
| 言語 | ja | |||||||
| 抄録 | ||||||||
| 内容記述タイプ | Abstract | |||||||
| 内容記述 | Since Locke, the concept of 'person', the root of which is 'persona', has obtained such senses as the subject of rights or the individual itself. This obtainment is the reason why 'person' has established the authority as the moral-legal principle of our modern society. Today, we still need the 'person', in order to give grounds to 'human rights'. But, at the same time, we feel reforming it necessary, because we confront with problems beyond it. Such an ambiguous situation forces Derek Parfit to propose a new view on the 'personal identity'. Revising Lockean framework, he aims at dissolving or shading off the 'person', making us release from 'the glass wall tunnel', the name of which is 'Self', and so finally establishing 'a non-religious universal moral theory'. In this paper, I criticize his view and point out its weakness through several arguments. Furthermore, I present my own immature view. Its points are as follows: (1) the concept of 'person' as 'the self-consciousness in social relationships of which it is the center'. (2) an interpretation of the mind-body problem, as the correspondence without coincidence between ordinary and scientific descriptions. (3) the structure of various concepts on 'people', such as 'human being', 'humanity', 'man', and 'person'. (4) a perspective of moral theory, from intimate social relationships (not only from questions to 'Self') up to the public and general ones. |
|||||||
| 言語 | en | |||||||
| ISSN | ||||||||
| 収録物識別子タイプ | PISSN | |||||||
| 収録物識別子 | 09140-174 | |||||||
| NII書誌ID | ||||||||
| 収録物識別子タイプ | NCID | |||||||
| 収録物識別子 | AN10032827 | |||||||
| 著者版フラグ | ||||||||
| 出版タイプ | VoR | |||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||
